Results for 'Abdourahman Barkat God'

960 found
Order:
  1.  9
    Le portrait du nouvel être: réflexion sur l'homme dans le contexte djiboutien.Abdourahman Barkat God - 2023 - Paris: L'Harmattan.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  2.  19
    Kingdom of the Punjab.B. G. Gokhale & Barkat Rai Chopra - 1970 - Journal of the American Oriental Society 90 (4):602.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  3.  31
    Mesa redonda Participación política, movimientos sociales y desafíos de la política contemporánea.Joice Barbosa Becerra, Moira Pérez, Abdourahmane Seck, Silvana Tapia Tapia & Verónica Figueroa Huencho - 2022 - Las Torres de Lucca: Revista Internacional de Filosofía Política 11 (1):129-152.
    El artículo propone un diálogo Sur-Sur acerca de los desafíos que plantea el campo político en la actualidad. Además de las coordinadoras Joice Barbosa y Moira Pérez, participan Silvina Tapia Tapia de Ecuador, Abdourahmane Seck de Senegal y Verónica Figueroa Huencho de Wellmapu, quienes se desempeñan tanto en el ámbito académico como en el campo social mediante el activismo político y/o comunitario, desde el cual producen conocimientos colectivos de carácter situado. A lo largo de la conversación se analizan temas tales (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4. Augustine, On Free Choice of the Will (388-395).God'S. Foreknowledge Evil - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher, The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 88.
  5.  16
    Doomed to fail: The sad epistemolo-gical fate of ontological arguments.I. God - 2012 - In Miroslaw Szatkowski, Ontological Proofs Today. Ontos Verlag. pp. 50--413.
    Direct download  
     
    Export citation  
     
    Bookmark  
  6.  21
    Ideas of “Civil Humanism” in Creativity of Italian Thinker of the XV Century Matteo Palmieri.Boris God - 2009 - Sententiae 21 (2):55-62.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  7. I primi bollandisti alla scoperta delle biblioteche romane (1660-1661).Robert Godding - 2010 - Gregorianum 91 (3):583-595.
    The paper reconstructs the trip to Rome of the first Bollandist Fathers, providing numerous historical, documentary and cultural details, while offering a generous cross-section of the academic life of the period.
    No categories
     
    Export citation  
     
    Bookmark  
  8. Śakti saushṭhava.Da Ga Goḍase - 1972
     
    Export citation  
     
    Bookmark  
  9.  17
    Hans Achterhuis, ed., American Philosophy of Technology (Bloomington, IN: Indiana University Press, 2001).Questioning God - 2001 - Graduate Faculty Philosophy Journal 23 (1).
  10. Pascal's Wager: Pragmatic arguments & belief in God.Christian God - 1998 - In William L. Rowe & William J. Wainwright, Philosophy of Religion: Selected Readings. Oup Usa. pp. 4--58.
    No categories
     
    Export citation  
     
    Bookmark  
  11.  11
    Sound-action awareness in music.Rolf Inge Godøy - 2011 - In David Clarke & Eric Clarke, Music and consciousness: philosophical, psychological, and cultural perspectives. New York: Oxford University Press. pp. 231.
    Direct download  
     
    Export citation  
     
    Bookmark  
  12. Chapter outline.A. Is There A. God - forthcoming - Moral Management: Business Ethics.
    No categories
     
    Export citation  
     
    Bookmark  
  13.  20
    Perceiving Sound Objects in the Musique Concrète.Rolf Inge Godøy - 2021 - Frontiers in Psychology 12.
    In the late 1940s and early 1950s, there emerged a radically new kind of music based on recorded environmental sounds instead of sounds of traditional Western musical instruments. Centered in Paris around the composer, music theorist, engineer, and writer Pierre Schaeffer, this became known as musique concrète because of its use of concrete recorded sound fragments, manifesting a departure from the abstract concepts and representations of Western music notation. Furthermore, the term sound object was used to denote our perceptual images (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  14.  31
    McCall and counter/actuals, Richard Otte.God Exists, Robert K. Meyer & Materialism Rorty - 1987 - Philosophical Quarterly 37 (147).
    Direct download  
     
    Export citation  
     
    Bookmark  
  15.  10
    True-true.Watching God - 2006 - In Linda Alcoff, Identity politics reconsidered. New York: Palgrave-Macmillan. pp. 171.
    Direct download  
     
    Export citation  
     
    Bookmark  
  16. Ātmavidyā.Hari Gaṇeśa Goḍabole - 1971
     
    Export citation  
     
    Bookmark  
  17. Jīvitavidyā: athavā, Satyam śivam sundaram.Hari Gaṇeśa Goḍabole - 1979 - Puṇe: Go. Ya. Rāṇe Prakāśana.
     
    Export citation  
     
    Bookmark  
  18.  22
    Mind/Consciousness Dualism in Sankhya-Yoga Philosophy.Schmod God & Gratuitous Evil - 1993 - Phronesis 38 (3).
  19. Motormimetic features in musical experience.Rolf Inge God²Y. - 2018 - In Patrizia Veroli & Gianfranco Vinay, Music-dance: sound and motion in contemporary discourse. New York, NY: Routledge.
     
    Export citation  
     
    Bookmark  
  20. (1 other version)God and necessity.Brian Leftow - 2012 - Oxford: Oxford University Press.
    Brian Leftow offers a theist theory of necessity and possibility, and a new sort of argument for God's existence. He argues that necessities of logic and mathematics are determined by God's nature, but that it is events in God's mind - his imagination and choice - that account for necessary truths about concrete creatures.
    Direct download  
     
    Export citation  
     
    Bookmark   55 citations  
  21.  31
    Logic and epistemology in Theravāda =.Hâgoḍa Khemānanda - 1993 - Ratmalana: Dharma Paryeshanalaya.
  22.  48
    Utfordringar i å vere eit forskande kroppssubjekt.Torhild Godø Sæther - 2015 - Studier i Pædagogisk Filosofi 4 (2):94-102.
    Maurice Merleau-Ponty claims that we as body-subjects have an immediate sensational understanding of the world. A body that perceives and experience the world before any thought and word can render it. The words we use describing sensations are interpretations of sense-experiences, and will never render the total bodily understanding of the world. This article gives a brief insight of what an understanding of Merleau-Ponty’s body-subject implies for the researcher in body-phenomenological studies of toddlers.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  23. in the Classroom John Harrison.Sued God & Steve Meyers - 2004 - In Patrick E. Murphy, Business ethics. Hoboken, NJ: Wiley. pp. 49--105.
     
    Export citation  
     
    Bookmark  
  24.  31
    The effect of septal lesions on ethanol consumption by rats.Phillip R. Godding, Ernest D. Kemble & W. Miles Cox - 1982 - Bulletin of the Psychonomic Society 19 (5):301-302.
  25.  39
    Why I Believe.Why I. Believe In God - 1993 - In John Perry, Michael Bratman & John Martin Fischer, Introduction to philosophy: classical and contemporary readings. New York: Oxford University Press.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  26.  34
    When inspiration strikes, don't bottle it up! Write to me at: Philosophy Now 43a Jerningham Road• London• SE14 5NQ, UK or email rick. lewis@ philosophynow. org Keep them short and keep them coming! [REVIEW]God Correspondents, Debate Will Continue & No Doubt - forthcoming - Philosophy Now.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  27.  60
    Eternal God: A Study of God Without Time.Paul Helm - 1988 - Oxford, GB: Oxford University Press.
    Paul Helm presents a new, expanded edition of his much praised 1988 book Eternal God, which defends the view that God exists in timeless eternity. Helm argues that divine timelessness is grounded in the idea of God as creator, and that this alone makes possible a proper account of divine omniscience.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   21 citations  
  28. Freedom, God, and worlds.Michael J. Almeida - 2012 - Oxford: Oxford University Press.
    Michael J. Almeida presents a bold new defence of the existence of God. He argues that entrenched principles in philosophical theology which have served as basic assumptions in apriori, atheological arguments are in fact philosophical dogmas. Almeida argues that not only are such principles false - they are necessarily false.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  29.  17
    No Evidence for an Auditory Attentional Blink for Voices Regardless of Musical Expertise.Merve Akça, Bruno Laeng & Rolf Inge Godøy - 2020 - Frontiers in Psychology 10.
    Background. Attending to goal-relevant information can leave us metaphorically ‘blind’ or ‘deaf’ to the next relevant information while searching among distracters. This temporal cost lasting for about a half a second on the human selective attention has been long explored using the attentional blink paradigm. Although there is evidence that certain visual stimuli relating to one’s area of expertise can be less susceptible to attentional blink effects, it remains unexplored whether the dynamics of temporal selective attention vary with expertise and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30. Bauddha darśanayē bhāvitaya hā vicāraya.Vilēgoḍa Ariyadēva - 2009 - Dehivala: Bauddha Saṃskr̥tika Madhyasthānaya.
     
    Export citation  
     
    Bookmark  
  31.  28
    God Because of Evil: A Pragmatic Argument from Evil for Belief in God.Marilyn McCord Adams - 2014 - In Justin P. McBrayer & Daniel Howard-Snyder, The Blackwell Companion to The Problem of Evil. Wiley. pp. 160–173.
    This world contains horrendous evils. It is also partly populated by realistic, purpose‐driven optimists. In this chapter, I mount an ad hominem argument that it is unreasonable for people to strike the latter life posture apart from belief in God. I review nontheistic alternatives – life postures that qualify realism, dampen hopes, curtail on meaning‐making, or aim at getting beyond personality altogether. I conclude that my argument should have force with those who are robustly realistic, robustly optimistic, and firmly committed (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  32. God's Silence as an Epistemological Concern.Brooke Alan Trisel - 2012 - Philosophical Forum 43 (4):383-393.
    Throughout history, many people, including Mother Teresa, have been troubled by God’s silence. In spite of the conflicting interpretations of the Bible, God has remained silent. What are the implications of divine hiddenness/silence for a meaning of life? Is there a good reason that explains God’s silence? If God created humanity to fulfill a purpose, then God would have clarified his purpose and our role by now, as I will argue. To help God carry out his purpose, we would need (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  33. Can God Satisfice?Klass Kraay - 2013 - American Philosophical Quarterly 50 (4):399-410.
    Three very prominent arguments for atheism are (1) the argument from sub-optimality, (2) the problem of no best world, and (3) the evidential argument from gratuitous evil. To date, it has not sufficiently been appreciated that several important criticisms of these arguments have all relied on a shared strategy. Although the details vary, the core of this strategy is to concede that God either cannot or need not achieve the best outcome in the relevant choice situation, but to insist that (...)
     
    Export citation  
     
    Bookmark   18 citations  
  34. God’s moral goodness and supererogation.Elizabeth Drummond Young - 2013 - International Journal for Philosophy of Religion 73 (2):83-95.
    What do we understand by God’s goodness? William Alston claims that by answering this question convincingly, divine command theory can be strengthened against some major objections. He rejects the idea that God’s goodness lies in the area of moral obligations. Instead, he proposes that God’s goodness is best described by the phenomenon of supererogation. Joseph Lombardi, in response, agrees with Alston that God does not have moral obligations but says that having rejected moral obligation as the content of divine goodness, (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  35.  62
    God, demon, good, evil.Charles B. Daniels - 1997 - Journal of Value Inquiry 31 (2):177-181.
  36. Questioning God.John D. Caputo, Mark Dooley & Michael J. Scanlon - 2004 - International Journal for Philosophy of Religion 55 (1):61-63.
     
    Export citation  
     
    Bookmark   9 citations  
  37. (1 other version)God and Skepticism.Terence Penelhum - 1985 - Religious Studies 21 (3):419-421.
     
    Export citation  
     
    Bookmark   9 citations  
  38. The Virtues of God and the Foundations of Ethics.Linda Zagzebski - 1998 - Faith and Philosophy 15 (4):538-553.
    In this paper I give a theological foundation to a radical type of virtue ethics I call motivation-based. In motivation-based virtue theory all moral concepts are derivative from the concept of a good motive, the most basic component of a virtue, where what I mean by a motive is an emotion that initiates and directs action towards an end. Here I give a foundation to motivation-based virtue theory by making the motivations of one person in particular the ultimate foundation of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  39.  31
    Rationality of Belief in God According to Anthony Kenny.Tuncay AKÜN - 2018 - Beytulhikme An International Journal of Philosophy 8 (1):95-118.
    Anthony Kenny asserted that none of the traditional arguments regarding the existence of God can be taken as evidence and that the traditional concept of God is inconsistent in every case. Kenny, who identifies himself as agnostic, believes that it’s not possible to know the existence of God. However, he also dismisses the claims which state that it’s possible to know the non-existence of God. On the other hand, asserting that it’s impossible to know the God, Kenny thinks that the (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  40.  5
    God's blogs: insights from His sight.Lanny Donoho - 2005 - Sisters, Or.: Multnomah Publishers.
    How would you feel if you thought God wrote a personal note to you...on His website...and it was about some of the stuff that makes you wonder if He really exists at all? This book does make you feel...while it makes you think. Maybe God isn't who we thought He was. Maybe His thoughts aren't what we have been taught. God's Blogs contains some insightful, fresh thoughts that help us see more of God's character, His love, and His grace as (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  41. The God of Israel and Christian Theology.R. Kendall Soulen - 1996
    No categories
     
    Export citation  
     
    Bookmark   5 citations  
  42.  10
    The God of Faith and Reason: Foundations of Christian Theology.Robert Sokolowski - 1995 - CUA Press.
    Identifies what is most radically distinctive about Christian belief. Addressed to a non-technical audience, the book helps the reader examine the most basic questions concerning Christian faith.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  43. God and Evidence: Problems for Theistic Philosophers.Rob Lovering - 2013 - New York: Bloomsbury Academic.
    God and Evidence presents a new set of compelling problems for theistic philosophers. The problems pertain to three types of theistic philosopher, which Lovering defines here as 'theistic inferentialists,' 'theistic non-inferentialists,' and 'theistic fideists.' Theistic inferentialists believe that God exists, that there is inferential probabilifying evidence of God's existence, and that this evidence is discoverable not simply in principle but in practice. Theistic non-inferentialists believe that God exists, that there is non-inferential probabilifying evidence of God's existence, and that this evidence (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  44. God and the Philosophers.Thomas V. Morris - 1997 - Philosophical Quarterly 47 (186):109-110.
    No categories
     
    Export citation  
     
    Bookmark   2 citations  
  45. God, wereld en mens.Luc Anckaert & Franz Rosenzweig - 1998 - Tijdschrift Voor Filosofie 60 (2):397-398.
    No categories
     
    Export citation  
     
    Bookmark  
  46. The body of God.Gilbert Lee Betts - 1968 - Boston,: Christopher Pub. House.
  47. God and Creation. Three Interpretations of the Universe.John Olaf Boodin - 1936 - Philosophy 11 (43):359-360.
    No categories
     
    Export citation  
     
    Bookmark  
  48. (1 other version)God: A Cosmic Philosophy of Religion.John Elof Boodin - 1936 - Philosophy 11 (42):212-215.
    No categories
     
    Export citation  
     
    Bookmark  
  49. (1 other version)God and the Positivists.J. B. Coates - 1951 - Hibbert Journal 50:225.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  50.  6
    Kazantzakis and God.Daniel A. Dombrowski - 1997 - State University of New York Press.
    Examines the concept of God which emerges from the writings of Nikos Kazantzakis and argues that he was a process theist.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 960