Results for 'Abdourahman Barkat God'

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  1.  9
    Le portrait du nouvel être: réflexion sur l'homme dans le contexte djiboutien.Abdourahman Barkat God - 2023 - Paris: L'Harmattan.
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  2.  19
    Kingdom of the Punjab.B. G. Gokhale & Barkat Rai Chopra - 1970 - Journal of the American Oriental Society 90 (4):602.
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  3.  31
    Mesa redonda Participación política, movimientos sociales y desafíos de la política contemporánea.Joice Barbosa Becerra, Moira Pérez, Abdourahmane Seck, Silvana Tapia Tapia & Verónica Figueroa Huencho - 2022 - Las Torres de Lucca: Revista Internacional de Filosofía Política 11 (1):129-152.
    El artículo propone un diálogo Sur-Sur acerca de los desafíos que plantea el campo político en la actualidad. Además de las coordinadoras Joice Barbosa y Moira Pérez, participan Silvina Tapia Tapia de Ecuador, Abdourahmane Seck de Senegal y Verónica Figueroa Huencho de Wellmapu, quienes se desempeñan tanto en el ámbito académico como en el campo social mediante el activismo político y/o comunitario, desde el cual producen conocimientos colectivos de carácter situado. A lo largo de la conversación se analizan temas tales (...)
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  4. Augustine, On Free Choice of the Will (388-395).God'S. Foreknowledge Evil - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher, The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 88.
  5.  16
    Doomed to fail: The sad epistemolo-gical fate of ontological arguments.I. God - 2012 - In Miroslaw Szatkowski, Ontological Proofs Today. Ontos Verlag. pp. 50--413.
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  6.  21
    Ideas of “Civil Humanism” in Creativity of Italian Thinker of the XV Century Matteo Palmieri.Boris God - 2009 - Sententiae 21 (2):55-62.
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  7. I primi bollandisti alla scoperta delle biblioteche romane (1660-1661).Robert Godding - 2010 - Gregorianum 91 (3):583-595.
    The paper reconstructs the trip to Rome of the first Bollandist Fathers, providing numerous historical, documentary and cultural details, while offering a generous cross-section of the academic life of the period.
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  8. Śakti saushṭhava.Da Ga Goḍase - 1972
     
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  9. Pascal's Wager: Pragmatic arguments & belief in God.Christian God - 1998 - In William L. Rowe & William J. Wainwright, Philosophy of Religion: Selected Readings. Oup Usa. pp. 4--58.
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  10.  11
    Sound-action awareness in music.Rolf Inge Godøy - 2011 - In David Clarke & Eric Clarke, Music and consciousness: philosophical, psychological, and cultural perspectives. New York: Oxford University Press. pp. 231.
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  11. Chapter outline.A. Is There A. God - forthcoming - Moral Management: Business Ethics.
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  12.  20
    Perceiving Sound Objects in the Musique Concrète.Rolf Inge Godøy - 2021 - Frontiers in Psychology 12.
    In the late 1940s and early 1950s, there emerged a radically new kind of music based on recorded environmental sounds instead of sounds of traditional Western musical instruments. Centered in Paris around the composer, music theorist, engineer, and writer Pierre Schaeffer, this became known as musique concrète because of its use of concrete recorded sound fragments, manifesting a departure from the abstract concepts and representations of Western music notation. Furthermore, the term sound object was used to denote our perceptual images (...)
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  13.  10
    True-true.Watching God - 2006 - In Linda Alcoff, Identity politics reconsidered. New York: Palgrave-Macmillan. pp. 171.
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  14. Ātmavidyā.Hari Gaṇeśa Goḍabole - 1971
     
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  15. Jīvitavidyā: athavā, Satyam śivam sundaram.Hari Gaṇeśa Goḍabole - 1979 - Puṇe: Go. Ya. Rāṇe Prakāśana.
     
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  16.  22
    Mind/Consciousness Dualism in Sankhya-Yoga Philosophy.Schmod God & Gratuitous Evil - 1993 - Phronesis 38 (3).
  17. Motormimetic features in musical experience.Rolf Inge God²Y. - 2018 - In Patrizia Veroli & Gianfranco Vinay, Music-dance: sound and motion in contemporary discourse. New York, NY: Routledge.
     
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  18.  31
    Logic and epistemology in Theravāda =.Hâgoḍa Khemānanda - 1993 - Ratmalana: Dharma Paryeshanalaya.
  19.  18
    Hans Achterhuis, ed., American Philosophy of Technology (Bloomington, IN: Indiana University Press, 2001).Questioning God - 2001 - Graduate Faculty Philosophy Journal 23 (1).
  20. in the Classroom John Harrison.Sued God & Steve Meyers - 2004 - In Patrick E. Murphy, Business ethics. Hoboken, NJ: Wiley. pp. 49--105.
     
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  21.  31
    The effect of septal lesions on ethanol consumption by rats.Phillip R. Godding, Ernest D. Kemble & W. Miles Cox - 1982 - Bulletin of the Psychonomic Society 19 (5):301-302.
  22.  39
    Why I Believe.Why I. Believe In God - 1993 - In John Perry, Michael Bratman & John Martin Fischer, Introduction to philosophy: classical and contemporary readings. New York: Oxford University Press.
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  23.  17
    No Evidence for an Auditory Attentional Blink for Voices Regardless of Musical Expertise.Merve Akça, Bruno Laeng & Rolf Inge Godøy - 2020 - Frontiers in Psychology 10.
    Background. Attending to goal-relevant information can leave us metaphorically ‘blind’ or ‘deaf’ to the next relevant information while searching among distracters. This temporal cost lasting for about a half a second on the human selective attention has been long explored using the attentional blink paradigm. Although there is evidence that certain visual stimuli relating to one’s area of expertise can be less susceptible to attentional blink effects, it remains unexplored whether the dynamics of temporal selective attention vary with expertise and (...)
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  24. Bauddha darśanayē bhāvitaya hā vicāraya.Vilēgoḍa Ariyadēva - 2009 - Dehivala: Bauddha Saṃskr̥tika Madhyasthānaya.
     
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  25.  31
    McCall and counter/actuals, Richard Otte.God Exists, Robert K. Meyer & Materialism Rorty - 1987 - Philosophical Quarterly 37 (147).
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  26.  28
    God Because of Evil: A Pragmatic Argument from Evil for Belief in God.Marilyn McCord Adams - 2014 - In Justin P. McBrayer & Daniel Howard-Snyder, The Blackwell Companion to The Problem of Evil. Wiley. pp. 160–173.
    This world contains horrendous evils. It is also partly populated by realistic, purpose‐driven optimists. In this chapter, I mount an ad hominem argument that it is unreasonable for people to strike the latter life posture apart from belief in God. I review nontheistic alternatives – life postures that qualify realism, dampen hopes, curtail on meaning‐making, or aim at getting beyond personality altogether. I conclude that my argument should have force with those who are robustly realistic, robustly optimistic, and firmly committed (...)
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  27. Can God Satisfice?Klass Kraay - 2013 - American Philosophical Quarterly 50 (4):399-410.
    Three very prominent arguments for atheism are (1) the argument from sub-optimality, (2) the problem of no best world, and (3) the evidential argument from gratuitous evil. To date, it has not sufficiently been appreciated that several important criticisms of these arguments have all relied on a shared strategy. Although the details vary, the core of this strategy is to concede that God either cannot or need not achieve the best outcome in the relevant choice situation, but to insist that (...)
     
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  28.  68
    God and Mammon: The Modern Relationship.Bradley R. Agle & Harry J. van Buren Iii - 1999 - Business Ethics Quarterly 9 (4):563-582.
    Abstract:Lately, the field of business ethics has begun to take an intense interest in the relationship between religion and business ethics. Various books and articles are being produced at an increasing rate using theoretical and qualitative research methods. However, to date, almost no data exist quantifying relationships between religion and business ethics. This paper begins to provide such data by testing the relationships between religious upbringing, religious practice, Christian beliefs, and attitudes toward corporate social responsibility. Analysis of our sample demonstrates (...)
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  29.  99
    God and Phenomenal Consciousness: A Novel Approach to Knowledge Arguments.Yujin Nagasawa - 2008 - New York: Cambridge University Press.
    In God and Phenomenal Consciousness, Yujin Nagasawa bridges debates in two distinct areas of philosophy: the philosophy of mind and the philosophy of religion. First, he introduces some of the most powerful arguments against the existence of God and provides objections to them. He then presents a parallel structure between these arguments and influential arguments offered by Thomas Nagel and Frank Jackson against the physicalist approach to phenomenal consciousness. By appealing to this structure, Nagasawa constructs novel objections to Jackson's and (...)
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  30.  62
    God, demon, good, evil.Charles B. Daniels - 1997 - Journal of Value Inquiry 31 (2):177-181.
  31. Questioning God.John D. Caputo, Mark Dooley & Michael J. Scanlon - 2004 - International Journal for Philosophy of Religion 55 (1):61-63.
     
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  32. (1 other version)God and Skepticism.Terence Penelhum - 1985 - Religious Studies 21 (3):419-421.
     
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  33. The Virtues of God and the Foundations of Ethics.Linda Zagzebski - 1998 - Faith and Philosophy 15 (4):538-553.
    In this paper I give a theological foundation to a radical type of virtue ethics I call motivation-based. In motivation-based virtue theory all moral concepts are derivative from the concept of a good motive, the most basic component of a virtue, where what I mean by a motive is an emotion that initiates and directs action towards an end. Here I give a foundation to motivation-based virtue theory by making the motivations of one person in particular the ultimate foundation of (...)
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  34.  31
    Rationality of Belief in God According to Anthony Kenny.Tuncay AKÜN - 2018 - Beytulhikme An International Journal of Philosophy 8 (1):95-118.
    Anthony Kenny asserted that none of the traditional arguments regarding the existence of God can be taken as evidence and that the traditional concept of God is inconsistent in every case. Kenny, who identifies himself as agnostic, believes that it’s not possible to know the existence of God. However, he also dismisses the claims which state that it’s possible to know the non-existence of God. On the other hand, asserting that it’s impossible to know the God, Kenny thinks that the (...)
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  35.  10
    The God of Faith and Reason: Foundations of Christian Theology.Robert Sokolowski - 1995 - CUA Press.
    Identifies what is most radically distinctive about Christian belief. Addressed to a non-technical audience, the book helps the reader examine the most basic questions concerning Christian faith.
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  36. God and evil: A study of some relations between faith and morals.Henry David Aiken - 1957 - Ethics 68 (2):77-97.
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  37. The God of the Gaps, Natural Theology, and Intelligent Design.Erkki V. R. Kojonen - 2016 - Journal of Analytic Theology 4:291-316.
    The “God of the gaps” critique is one of the most common arguments against design arguments in biology, but is also increasingly used as a critique of other natural theological arguments. In this paper, I analyze four different critiques of God of the gaps arguments and explore the relationship between gaps arguments and similar limit arguments. I conclude that the critique of the God of the gaps is substantially weaker than is commonly assumed, and dismissing ID´s biological arguments should rather (...)
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  38. God and the Philosophers.Thomas V. Morris - 1997 - Philosophical Quarterly 47 (186):109-110.
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  39. God, wereld en mens.Luc Anckaert & Franz Rosenzweig - 1998 - Tijdschrift Voor Filosofie 60 (2):397-398.
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  40. The body of God.Gilbert Lee Betts - 1968 - Boston,: Christopher Pub. House.
  41. (1 other version)God and the Positivists.J. B. Coates - 1951 - Hibbert Journal 50:225.
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  42.  6
    Kazantzakis and God.Daniel A. Dombrowski - 1997 - State University of New York Press.
    Examines the concept of God which emerges from the writings of Nikos Kazantzakis and argues that he was a process theist.
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  43.  8
    God and History: Aspects of British Theology, 1875-1914.Peter Bingham Hinchliff - 1992 - Oxford University Press UK.
    It is well known that the scientific discoveries of the nineteenth century posed problems for Christian theology. Less well known is the fact that the new understanding of history, developed in the same period, also created a number of difficulties. The realization that Christianity possessed a history of its own, and had changed and developed, raised numerous important questions for theologians and Christians alike. Newman's revised Essay on the Development of Doctrine provides the starting-point for this new and comprehensive survey, (...)
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  44.  59
    Chaos and God's Abundance: An Ontology of Variety in the Divine Life.James E. Huchingson - 1997 - Zygon 32 (4):515-524.
    The primordial chaos of Genesis 1 may be understood as the Pandemonium Tremendum (or PT), the infinite field of variety or abundance within God. The concept of variety is taken from Claude Shannon's theory of communication. Especially significant is Shannon's notion that communication is the limitation of variety through decision processes. In one model of the divine life suggested by the theory, the PT is the boundless source of potential reaped by an agential God in the act of creation as (...)
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  45. God's back! : what did Moses see on Sinai?Diana Lipton - 2008 - In George John Brooke, Hindy Najman & Loren T. Stuckenbruck, The significance of Sinai: traditions about Sinai and divine revelation in Judaism and Christianity. Boston: Brill.
     
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  46.  72
    “God” is a term than which none greater can be used.J. Christopher Maloney - 1981 - International Journal for Philosophy of Religion 12 (1):3 - 15.
  47.  10
    Knowing God from the Things That Have Been Made.Guy Mansini - 2022 - Nova et Vetera 20 (4):1149-1177.
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  48.  6
    God and Science.Jacques Maritain - 1961 - In On the Use of Philosophy: Three Essays. Westport, Conn.: Princeton University Press. pp. 44-71.
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  49. God Our Contemporary.J. B. Phillips - 1960
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  50. God is the measure of all things" : Plutarch and Philo on the benefits of religious worship.Zlatko Pleše - 2022 - In Rainer Hirsch-Luipold, Plutarch and the New Testament in their religio-philosophical contexts: bridging discourses in the world of the early Roman empire. Boston: Brill.
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